Job’s Life Seems Futile

[a]Is a person not (A)forced to labor on earth,
And are his days not like the days of (B)a hired worker?
As a slave pants for the shade,
And as a hired worker who eagerly waits for his wages,
So I am allotted worthless months,
And (C)nights of trouble are apportioned to me.
When I (D)lie down, I say,
‘When shall I arise?’
But the night continues,
And I am continually tossing until dawn.
My (E)flesh is clothed with maggots and a crust of dirt,
My skin hardens and [b]oozes.
My days are (F)swifter than a weaver’s shuttle,
And they come to an end (G)without hope.

“Remember that my life (H)is a mere breath;
My eye will (I)not see goodness again.
The (J)eye of him who sees me will no longer look at me;
Your eyes will be on me, but (K)I will not exist.
When a (L)cloud vanishes, it is gone;
In the same way (M)one who goes down to [c](N)Sheol does not come up.
10 He will not return to his house again,
Nor will (O)his place know about him anymore.

11 “Therefore (P)I will not restrain my mouth;
I will speak in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or (Q)the sea monster,
That You set a guard over me?
13 If I say, ‘(R)My couch will comfort me,
My bed will [d]ease my complaint,’
14 Then You frighten me with dreams,
And terrify me by visions,
15 So that my soul would choose suffocation,
Death rather than my [e]pains.
16 I [f](S)waste away; I will not live forever.
Leave me alone, (T)for my days are only a breath.
17 (U)What is man that You exalt him,
And that You [g]are concerned about him,
18 That (V)You examine him every morning
And put him to the test every moment?
19 [h](W)Will You never turn Your gaze away from me,
Nor leave me alone until I swallow my spittle?
20 (X)Have I sinned? What have I done to You,
(Y)Watcher of mankind?
Why have You made me Your target,
So that I am a burden to myself?
21 Why then (Z)do You not forgive my wrongdoing
And take away my [i]guilt?
For now I will (AA)lie down in the dust;
And You will search for me, (AB)but I will no longer exist.”

Footnotes

  1. Job 7:1 Lit Has not man compulsory labor
  2. Job 7:5 Lit melts
  3. Job 7:9 I.e., the netherworld
  4. Job 7:13 Lit bear
  5. Job 7:15 Lit bones
  6. Job 7:16 Or loathe
  7. Job 7:17 Lit set Your heart on
  8. Job 7:19 Lit How long will You not
  9. Job 7:21 Or unjust deed

The Tongue Is a Fire

(A)Do not become teachers in large numbers, (B)my brothers, since you know that we who are teachers will incur a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to [c](F)rein in the whole body as well. Now (G)if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well. Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. So also the tongue is a small part of the body, and yet it (H)boasts of great things.

(I)See how great a forest is set aflame by such a small fire! And (J)the tongue is a fire, the very world of unrighteousness; the tongue is set among [d]our body’s parts as that which (K)defiles the whole body and sets on fire the course of our [e]life, and is set on fire by [f](L)hell. For every [g]species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human [h]race. But no one among mankind can tame the tongue; it is a restless evil, full of (M)deadly poison. With it we bless (N)our Lord and Father, and with it we curse people, (O)who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. 11 Does a spring send out from the same opening both [i]fresh and bitter water? 12 (P)Can a fig tree, my brothers and sisters, bear olives, or a vine bear figs? Nor can salt water produce [j]fresh.

Wisdom from Above

13 Who among you is wise and understanding? (Q)Let him show by his (R)good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter (S)jealousy and [k]selfish ambition in your heart, do not be arrogant and so lie against (T)the truth. 15 This wisdom is not that which comes down (U)from above, but is (V)earthly, [l](W)natural, (X)demonic. 16 For where (Y)jealousy and [m]selfish ambition exist, [n]there is disorder and every evil thing. 17 But the wisdom (Z)from above is first (AA)pure, then (AB)peace-loving, (AC)gentle, [o]reasonable, (AD)full of mercy and good fruits, [p](AE)impartial, free of (AF)hypocrisy. 18 And the (AG)fruit of righteousness is sown in peace [q]by those who make peace.

Footnotes

  1. James 3:1 Or greater condemnation; i.e., for erroneous doctrine
  2. James 3:2 Lit word
  3. James 3:2 Or hold in check
  4. James 3:6 Lit our parts
  5. James 3:6 Or existence, origin
  6. James 3:6 Gr Gehenna
  7. James 3:7 Lit nature
  8. James 3:7 Lit nature
  9. James 3:11 Lit sweet
  10. James 3:12 Lit sweet
  11. James 3:14 Or strife
  12. James 3:15 Or unspiritual
  13. James 3:16 Or strife
  14. James 3:16 I.e., in that place
  15. James 3:17 Or willing to yield
  16. James 3:17 Or unwavering
  17. James 3:18 Or for

Bildad Says God Rewards the Good

Then Bildad the Shuhite responded,

“How long will you say these things,
And the (A)words of your mouth be a mighty wind?
Does (B)God pervert justice?
Or does [a]the Almighty pervert what is right?
(C)If your sons sinned against Him,
Then He turned them over to the [b]power of their wrongdoing.
If you will (D)search for God
And implore the compassion of [c]the Almighty,
If you are pure and upright,
Surely now (E)He will stir Himself for you
And restore your righteous [d](F)estate.
Though your beginning was insignificant,
Yet your (G)end will increase greatly.

“Please (H)inquire of past generations,
And consider the things searched out by their fathers.
For we are only of yesterday and know nothing,
Because (I)our days on earth are as a shadow.
10 Will they not teach you and tell you,
And bring forth words from their minds?

11 “Can papyrus grow tall without a marsh?
Can the rushes grow without water?
12 While it is still green and not cut down,
Yet it withers before any other [e]plant.
13 So are the paths of (J)all who forget God;
And the (K)hope of the godless will perish,
14 His confidence is fragile,
And his trust is a (L)spider’s [f]web.
15 He depends on his (M)house, but it does not stand;
He holds on to it, but it does not endure.
16 He (N)flourishes before the sun,
And his (O)shoots spread out over his garden.
17 His roots wrap around a rock pile,
He [g]grasps a house of stones.
18 If he is [h]removed from (P)his place,
Then it will deny him, saying, ‘(Q)I never saw you.’
19 Behold, (R)this is the joy of His way;
And out of the dust others will spring.
20 Behold, (S)God will not reject a person of integrity,
Nor (T)will He [i]help evildoers.
21 He will yet fill (U)your mouth with laughter,
And your lips with joyful shouting.
22 Those who hate you will be (V)clothed with shame,
And the (W)tent of the wicked will no longer exist.”

Footnotes

  1. Job 8:3 Heb Shaddai
  2. Job 8:4 Lit hand
  3. Job 8:5 Heb Shaddai
  4. Job 8:6 Lit place
  5. Job 8:12 Lit reed
  6. Job 8:14 Lit house
  7. Job 8:17 Heb sees
  8. Job 8:18 Lit swallowed up
  9. Job 8:20 Lit strengthen the hand of

Question of the Sabbath

23 (A)And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while (B)picking the heads of grain. 24 The Pharisees were saying to Him, “Look, (C)why are they doing what is not lawful on the Sabbath?” 25 And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God in the [a]time of (D)Abiathar the high priest, and ate the [b]consecrated bread, which (E)is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” 27 Jesus said to them, (F)The Sabbath [c]was made [d]for man, and (G)not man [e]for the Sabbath. 28 So the Son of Man is Lord, even of the Sabbath.”

Jesus Heals on the Sabbath

(H)He (I)entered a synagogue again; and a man was there whose hand was withered. And (J)they were watching Him [f]closely to see if He would heal him on the Sabbath, (K)so that they might accuse Him. He *said to the man with the withered hand, [g]Get up and come forward!” And He *said to them, “Is it lawful to do good on the Sabbath or to do harm, to save a life or to kill?” But they kept silent. After (L)looking around at them with anger, grieved at their hardness of heart, He *said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. The Pharisees went out and immediately began [h]conspiring with the (M)Herodians against Him, as to how they might put Him to death.

(N)Jesus withdrew to the sea with His disciples; and (O)a large multitude from Galilee followed, and also from Judea, and from Jerusalem, and from (P)Idumea, and beyond the Jordan, and the vicinity of (Q)Tyre and Sidon, a great number of people heard about everything that He was doing and came to Him. (R)And He told His disciples to see that a boat would be ready for Him because of the [i]masses, so that they would not crowd Him; 10 for He had (S)healed many, with the result that all those who had (T)diseases pushed in around Him in order to (U)touch Him. 11 And whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are (V)the Son of God!” 12 And He (W)strongly warned them not to [j]reveal who He was.

Footnotes

  1. Mark 2:26 Or passage about
  2. Mark 2:26 Lit loaves of presentation
  3. Mark 2:27 Or came into being
  4. Mark 2:27 Lit because of; or for the sake of
  5. Mark 2:27 Lit because of; or for the sake of
  6. Mark 3:2 Or maliciously
  7. Mark 3:3 Lit Arise into the midst
  8. Mark 3:6 Lit giving counsel
  9. Mark 3:9 Lit crowd
  10. Mark 3:12 Lit make Him known

Bible Gateway Recommends